Certain members of the American religious extremist
faction have started trying to get the force of Bush's eensy
weensy "mandate" behind the idea of punishing the producers
of sinful entertainment. But I have to ask, in light of:
It doesn't take 25 years of study to learn that sexual
repression has a direct connection to rape and other sex
crime, including sexual abuse of children. That's one of
the first things you learn once you start studying sex
crime. And the next thing you learn is that an obsession
with punishing people is entirely unhelpful. It protects
no one and just creates more sex criminals. So if you
care about preventing sex crime, you absolutely do not
run around trying to make people feel sexually guilty and
repressed.
... I have to ask,
But think of the children! why do these purported
moralists want to increase sex crimes? Ironically using the
phrase "harmful to children" as part of their justification,
yet?
Oh wait, the answer is in the final sentence of that
paragraph:
Only two kinds of people think
shame and repression and punishment are the answer: people
too lazy and ignorant to bother to find out where the
problem actually arises, and people who are more interested
in repression than in preventing sex crime.
Subvert their attempt to control the language of discourse.
Point out that they're protecting nobody and ask why they're
in favour of unhealthy sexual repression and an increase in
sex crime that actually hurts people (as opposed to "crimes"
such as owning more than five dildoes (illegal in at least
two places, as far as I know (and no, I'm not going to
re-rename my journal today to match that observation --
maybe some other time))).
Some of the criticism of that criticism in later comments
in that thread suggests that declaring that the motive is
malice is simplistic, overlooking the "or" in
there: whether the leaders of that movement are maliciously
promoting an agenda of repression or merely intellectually
lazy, it's a good bet that most of the "grass roots" support
behind them is swallowing rhetoric without chewing it first.
We do not need to attribute to malice a thing that could be
explained by ignorance or sloppiness in order to say that it
is wrong; we need only to point out that it is wrong.