A Christian, active in his church as evidenced by the fact
that he was an usher there, was murdered in cold blood yesterday
right in his house of worship. A patently un-Christian act
on the part of the terrorist who killed him.
So this isn't a "Christians are evil" thing (not that I'd
stand for that anyhow, being a born-again Christian myself).
The victim, portrayed as a good man by those who knew him and
countless others thankful for the services he provided to
those in need despite years of harassement and threats of
violence, was a Christian. But since the killer appeared to
have a religious motivation to use violence to intimidate
others to further a political and/or religious agenda (hence
terrorist), it is a "fundamentalists are
dangerous" thing.
Oh yeah, and this was American-on-American violence.
Domestic terrorism. Which are you more likely to
be killed or wounded by, or lose a loved one to -- the
domestic kind or imported?
And for all the right-wing rhetoric for the past
nearly-nine-years about radical Muslim fundamentalists, this
terrorist was a Christian, like his victim. We're going to
have to take him at his word despite his act of sacrilege,
as only he and the Lord know for sure, so this was
Christian-on-Christian violence. Among religiously-motivated
terrorists (or ones who have used religion as their excuse),
who has killed more Americans, Christian terrorists or Muslim
terrorists? (N.b.: I really don't know. Anybody have the
answer within easy reach?) Which group has killed more
Americans on American soil?
Oh, and the victim was a doctor. A doctor who performed
abortions. "Late-term" abortions, the kind that, AFAICT,
nobody ever wants to be in the position of needing, nor gets
if there's any reasonable alternative, nor decides upon
lightly. Wait, did I say "nobody", all generic-like?
I mean no woman, since men doon't get abortions at all,
and never have to face these decisions in this way
(with the presumed exception of a very few really,
really, really unlucky transmen, mentioned only in the
interest of being as mathematically-correct as I can manage
here).
One of a vanishingly small number of doctors performing
such procedures, apparently (AFAICT) because decades of
violence-or-threat-thereof -- terrorism -- had
been effective in discouraging other doctors from offering
the same service. A service that was already
an ordeal to obtain on top of the pain and
grief of having to make such a decision in the first place,
will now be even more difficult? The amount of suffering
in this world has been increased by more than just the death
of that church usher and the grief of his family and friends;
in addition to that suffering, unknown (but estimable) numbers
of women who might have suffered a little less with this
doctor's help, will instead suffer more.
"But what of the 'children'?" I can comprehend
the moral calculus that says, "If I take this one life, many
more will be saved, so even though murder is a sin it'll be
a net gain for the world." I don't agree with it, but I
comprehend it. But in the circumstances that lead to late-term
abortions, is taking that option off the table actually
going to save any babies-to-be? It doesn't sound like it
will -- it'll just increase the risk of the mother's dying
alongside the foetus, or suffering injury that'll make her
unable to try again later for a healthy child, or just
suffering more physical, emotional, financial, and spiritual
pain and having to watch a doomed child suffer as well;
not save any children's lives. "Convincing" someone not
to terminate a pregnancy gone that far wrong -- be it by
rhetoric or by making the procedure unattainable through
legislation or fear -- doesn't magically repair all the
medical problems that made the pregnancy unsafe or
non-viable in the first place.
So the moral calculus is broken because it starts off
with a faulty assumption. No good can come of this. Even
from a utilitarian perspective, this murder was wrong.
The only way this act makes any sense is to start off by
saying, "Suffering doesn't matter; even death doesn't
matter; all that matters is how often one particular act
that I believe to be a sin occurs, regardless of any
outcomes, and repercussions, any consequences." Or maybe,
though I hate to think this is it, "Life and death don't
matter; only this one sin, and that women suffer."
(Which ties into something I'd been
meaning to write for quite a while...)
Why does, "Women must suffer because my religious belief
allows no shades of grey, no examination of outcomes, and
no possibility that I've somehow gotten it wrong, and everyone
around me must act in accordance with my beliefs whether
they believe the same things or not," sound familiar?
Some other religious fundamentalists somewhere?
Here's my question: when it comes to religiously
motivated (or religiously justified/rationalized) terrorism,
regardless of which major faith is involved, have there
been any non-fundamentalist religiously
motivated terrorists? Any in the XXth and XXIst Centuries?
(And no, I'm not limiting this question to the US. Do
non-fundamentalists do these things?)
I dare say, while waiting for an answer to that, that
the Problem -- the danger -- is not from Christianity as
a whole, or Islam as a whole, or any other religion; nor
is it religion itself (though I know at least two
of my atheist friends will disagree there); rather, the
problem is fundamentalism. Not that every
fundamentalist is violent, and maybe not even that
fundamentalism always eventually produces violence, but
that fundamentalism is a precondition for this sort of
thing -- or if it turns out not to be an absolute
requirement, that it at least greatly increases the
likelihood of violence (and on a larger scale, the
abandonment of problem-solving and useful communication
in favour of entrenched ideological positions and lots
of, "la la la I can't hear you").
And not just religious fundamentalism. Folks who
insist, against all evidence, that unadulterated
communism, or socialism, or capitalism, is The Only
Way, and shut out any possibility of taking the most
effective aspects of each and applying them in
different combinations to different types of problems
... folks who insist that if only we adhered to the
stripped down, untainted form of direct
democracy, libertarianism, anarchy, etc., we'd have
a paradise with no funky cracks or corner cases or
abuses of the system ... that government is Always
[more | less] efficient than private enterprise, in
all things ... even (though as far as I know this one
doesn't lead to gunfire) folks who insist on an Absolute
Adherence to goto-less programming, pretending that the
handful of cases where a labelled jump makes things more
maintainable will never ever arise, or that their One
True Pedagogy is the only way that any student should
be taught regardless of different students'
different ways of absorbing knowledge and skills,
or that the law and morality are the same and neither
has any grey areas, or that banjos and bagpipes can
absolutely never be used in rock and roll.
(Okay, I can see that last one maybe leading
to a stabbing...)
That combination of absolute faith, a stripped-down,
simplified model, and militant inflexibility,
seems to be at best unhealthy and maladaptive and at
worst a route to terrorism, civil war, genocide, and
holy wars. I think the biggest human problem we have
right now is fundamentalism in its various incarnations
in various fields of thought. I suspect that fundamentalism
is inherently harmful. Whether it's religious, political,
economic, or whatever.
But I think I can see what makes fundamentalism
seductive. So I'm not sure how to get rid of it.